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一九二二年在南京出版了一本叫《学衡》的文学理论刊物,为《学衡》撰稿的一帮人有共同的立场、观点、情趣和理想,因此他们被称为学衡派。这批学者与新文化派异趣,也可以说他们是为反对新文化派才创办了这一刊物。学衡派人物大部分的学问素养,比之新文化派诸人,有过之而无不及,却没一个人朱紫其衣,黄马其褂,他们从未依附哪派政治强人,终生奔走,风尘于教育事业和科研事业,桃李满天下,有重大成就者,不计其数。
In 1922, a theoretical literary magazine called “Xueheng” was published in Nanjing. The group of people who contributed to “Xueheng” had common positions, views, tastes and ideals, so they were called Xueheng send. This group of scholars have different interests from the neo-culturalists, and can also say that they founded the magazine in opposition to the neo-cultural group. Most of Xueheng school’s academic literacy is more popular than that of the new culture. However, none of them have their own style of work, In education and scientific research, Tao Li Man Tianxia, there are significant achievements, countless.