叔向者,乃春秋时期晋国封建士大夫也.公仆者,乃当今受人民群众委托而执行公共权力并为人民服务的党政干部也.从表面上看来,叔向与人民“公仆”似乎有点风马牛不相及,但只要人们对社会生活中的某些现象仔细观察,或许会找到他们之间的某种联系,或许能从中得到某种启示.据《国语·叔向贺贫》记载:春秋时期晋卿韩起,认为自己有卿的虚名而无其实,跟富有的卿大夫相比,感到寒伦,因而发愁.晋大夫叔向知道了,却向他道贺,并告诚曰:“若不忧德之不建,而患货之不足,将吊不暇”.在此,叔向认为关键问题不在于贫富,而在于有没有德行之建树.如果没有德行,骄奢淫逸,奢侈浪费,最终将导致隙昭子那样“其身必尸于朝,其宗灭于绛”的悲剧发生.《叔向贺贫》一文以栾武子 Tertiary, is the Spring and Autumn Period Jin Dynasty feudal scholar also servant, is now entrusted by the people and the implementation of public power and serve the people of the party and government cadres also .On the surface, the tertiary and the people, “public servant” seems a bit windy However, as long as people look closely at certain phenomena in their social life, they may find some connection between them and perhaps get some enlightenment from it. During the period of Jin Qing, he thought he had the name of Qing without any truth, and he felt sad when compared with the wealthy Qing doctor .Thirteen Jin Shufang knew but congratulated him and said: “If not Worries are not built, and suffering from lack of goods, will be overwhelmed. ”Here, the t-think that the key issue is not the rich and the poor, but there is no virtue .If there is no virtue, extravagant extravagance, extravagance and waste will eventually lead to gap Akira as “the body will be dead in North Korea, the case of extinction in the crimson” tragedy. “Uncle to the poor,” a text to Luan Wu Zi