一毛泽东在其辩证法专著《矛盾论》中,既肯定了列宁关于矛盾法则为“辩证法的本质”或“辩证法的核心”的论断,又特别地强调“共性个性、绝对相对的道理,是关于事物矛盾的问题的精髓,不懂得它,就等于抛弃了辩证法。”这就提出了一个“核心”和“精髓”在辩证法中各自的含义及其间的关系问题。毛泽东本人并未对此给出明确的规定,因而人们在研究这一问题时便作出了各种不同的解释。有人认为“核心”和“精髓”是同一回事,即对立统一规律是全部辩 In his dialectical theory of “contradictions,” Mao Zedong affirmed both Lenin’s thesis that the law of contradictions is “the essence of dialectics” or “the core of dialectics.” In particular, he emphasizes that “the commonness and absoluteness are absolute The truth is the essence of the problem of contradiction of things, and if we do not understand it, we just have to abandon the dialectics. ”This raises the question of the respective meanings of the“ core ”and the“ essence ”in dialectics and the relations between them . Mao Tse-tung himself did not give any definite stipulations on this issue, so people have made various explanations when studying this issue. Some people think that “core ” and “essence ” is the same thing, that is the law of the unity of opposites is all argue