乾嘉学术之所以被后人称为汉学,是因为在许多问题上他们支持汉儒的说法。在对“名”的解释上,他们采取了董仲舒、马融、郑玄等人的看法。清儒在疏解“正名”的时候,已经突破了理学家仅仅从伦理政治意义上来诠读的框架。我们可以从“必也正名乎”的译文说起。儒家“正名”的话题主要来自于《论语》。子路曰:“卫君待子而为政,子将奚先?”子曰:“必也正名乎!”子路曰:“有是哉,子之迂也!奚其正?”子曰:“野哉,由 The reason why Qianghu academic was later known as Sinology, because in many issues they support the Han Confucianism. In the interpretation of ”name “, they adopted the views of Dong Zhongshu, Ma Rong, Zheng Xuan and others. Qing Confucianism in the defragmentation ”name “, has broken through the rationalist interpretation of the framework only from the ethical and political significance. We can start with the translation of ”must also name “. Confucianism ”name “ topic comes mainly from the ”Analects of Confucius.“ Zi Road said: ”Wei Jun waiting for the son of the rule, the child Xi Xi?“ Said: ”will also be the real name!“ Road said: ”There is a zai, Zi Zhi Ye also! Son said: "Wild, from