子曰:“君子不器。”对这句话,李泽厚解释为:“人不要使自己成为某种特定的工具和机械。”安德烈·莱维解释为:“君子不要把任何人当器具对待。”“器”即工具,可这“器”的对象究竟是谁?李泽厚认为是自己,安德烈·莱维则认为是别人。以我之拙见,一个人不使自己成为工具,别人就不会把你当作工具,而自己也一定不会“器人”。人绝对不是工具。工具冰冷、机械,没有情感,而人自诞生伊始便有一颗炙热的跳动的心,自那一声啼哭开始便有了情感。试想,人若为器,何来《楚辞》之悠扬?何来罗密欧 Zi said: “gentleman not. ” For this sentence, Li Zehou interpreted as: “Do not make yourself a particular tool and machinery. ” Andre Levi explained: “gentleman do not Treat anyone as an appliance. Who is the object of this appliance? Li Zehou considers himself and Andre Levy regards it as someone else. In my humble opinion, if one does not make oneself a tool, others will not treat you as a tool, and oneself will not be ”one“. Absolutely not a tool. Tools cold, mechanical, no emotion, but since the birth of people have a hot beating heart, since the cry began to have feelings. Imagine, if the human device, where to ”melodious" melodious? Where to Romeo