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自然法观念在西方古老而又常新,它代表了人类对法的崇高价值的渴望,同时也体现着人类为完善现实法而做出的不懈努力,自然法不仅内含人类理性的因素而且富含宗教神灵的成分,西方自然法的发展经历了自然主义自然法,神学主义自然法,理性主义自然法和实证主义自然法的演进过程,在此过程中神灵因素一直与自然法如影随形并最终成为自然法的精神归宿,其原因在于认识对象的双重化和认识客体的泛神化,以及在此基础上形成的二元认识体系,这些共同构成自然法中神灵向度的哲理基础,认识自然法中的神灵向度不仅有助于透彻认识自然法的本质,而且对于法的神圣性观念以及对法的精神信仰的形成都是很有益处的。
The concept of natural law is ancient and new in the West. It represents the aspiration of mankind for the lofty value of law. It also reflects the unremitting efforts made by mankind to perfect the law of reality. Natural law contains not only the factors of human reason but also the richness The development of Western Natural Law, which contains the components of religious gods, has undergone the evolution of the naturalist natural law, theological natural law, the rationalist natural law and the positivist natural law. In this process, the divine element has always been in the shadow of natural law and eventually becomes The reason of natural law’s fate lies in the dualization of the object of cognition and the pantheism of the cognition object, and the dualistic cognition system formed on the basis of these laws, which together constitute the philosophical basis of the spiritual orientation of the natural law, Not only helps to understand thoroughly the essence of natural law, but also is very beneficial to the sacred idea of law and the formation of spiritual belief in law.