“和”不只是应然的理念 ,而主要和首先是对实然和必然的认识。“和实生物”是中国人对世界的根本看法 ,是一种宇宙观。“和为贵”是由对宇宙的上述认识而派生出的中国文化的根本价值观 ,“太和”是中国人追求的最高的理想目标。“和而不同”是由此而引申出的处事的基本原则。“和”是这三者的统一。“和实生物”是天之道 ,“和为贵”、“和而不同”则是人之道。“和”的内容就是万物“各得其所”,是表示一种关系、一种秩序 ,表示事物的存在形式。宇宙和宇宙间一切事物 ,就是以“和”的形式存在着 ,都存在于“和”的关系或秩序中。为了达到“和”的理想目标 ,只有以和为贵的愿望是不够的 ,重要的是实际地处理各种关系 ,做到使万物各得其所。把希望寄托在通过说教使世界所有领导人接受“和”的理念 ,从而解决世界面临的问题 ,只能是一种幻想。要做到使万物各得其所 ,要依据事物自身的要求 ,而不能凭主观意志和权力。社会人事的和 ,只有通过民主的方式 ,协商谈判 ,照顾各方利益和要求 ,才能达到。作为建立万物各得其所的秩序的手段之一 ,不排除斗争 ,包括在必要时使用武力。中国传统文化围绕着如何建立和维持“和”的秩序 ,发展了关于“和”的哲学、“和”的道德、“和”的治国 (管理 )思想 ,构成了完整的 “And” is not just a matter of necessity, but primarily and first and foremost the understanding of certainness and necessity. The “real life creature” is the fundamental Chinese perception of the world and is a cosmology. “Harmony is precious” is the fundamental value of Chinese culture derived from the above understanding of the universe. “Taihe” is the highest ideal goal pursued by the Chinese people. “Harmonious but different” is the basic principle of doing things derived from this. “And” is the unity of these three. “Harmony creature” is the way of heaven, “harmony is precious” and “harmony is different” is the way of man. The content of “harmony” is that everything “takes its place” means a relationship, an order, and a form of existence. Everything between the universe and the universe exists in the form of “harmony,” all in the relationship or order of “harmony.” In order to achieve the ideal goal of “harmony,” only the aspiration for peace is not enough. What is important is to actually deal with all kinds of relations so that everything can be done properly. It can only be an illusion to pin our hopes on the idea of ​​“peace” accepted by all leaders in the world through preaching and to solve the problems the world faces. It is necessary to do everything according to the requirements of things and not by subjective will and power. The sum of social personnel can only be achieved through democratic means, consultation and negotiation, taking care of the interests and demands of all parties. As one of the means of establishing the order in which everything is done, it does not rule out the struggle, including the use of force where necessary. Traditional Chinese culture has centered on how to establish and maintain the order of “harmony” and developed the philosophy of “harmony” and the morality of “harmony” and the idea of ​​governing the country (management)