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历史的发展都是有迹可循的,春秋时期是一个思维结构变更的时代,旧的思维结构已经不能适应社会的需要,而新的思维结构尚未形成因此孔子试图恢复周礼,并在周朝德政的基础上提出自己的“仁”思想,后经孟子的发展最终成为统治者治国理政的方针。近代中国面临强权外辱,中国的仁人志士批判孔子,否定儒家思想。社会上出现了许多新的学术思想。中国共产党选择了马克思主义实现了中国的解放。党始终以人民为出发点和落脚点,党的政策也体现了儒家的思想,儒家的民本思想就是以史为鉴来阐述人民的重要性的。历史的经验证明我们不仅要紧跟世界的潮流,同时也不能抛弃自己民族的精华。我们要辩证的看到儒家的民本思想,肯定它的价值,并加以发展以适应社会的需要。
The development of history is all-encompassing. Spring and Autumn Period is an era of change of thinking structure. The old thinking structure can no longer meet the needs of the society. However, the new thinking structure has not yet formed. Therefore, Confucius tried to resume the Zhou ceremony. On the basis of ethics and morality, I put forward my own “benevolence” thought. Afterwards, the development of Mencius finally became the guideline for the rulers to administer their country and politics. In modern times, China faces a tyranny of power. China’s benevolent cite critics of Confucius and denied Confucianism. Many new academic ideas have emerged in society. The Chinese Communist Party has chosen Marxism and realized the liberation of China. The party has always taken the people as the starting point and the foothold. The party’s policies also embody Confucianism. The Confucian people-centered thinking expounds the importance of the people from the perspective of history. Historical experience proves that we must not only keep up with the trend of the world, but we must also not abandon the essence of our nation. We must dialectically see the Confucian people-based thinking, affirm its value and develop it to meet the needs of society.