天下之口相似,天下之口亦相抵,舌尖上的碰撞,并非出于天生的趣味殊异,按中国孟老夫子的说法,是“其所以陷溺其心者然也”。孟子曰:口之于味,有同嗜焉。此话大抵不差。然而世界之大,老夫子当年拘于中原一隅,考察的样本单一,难免以偏概全。口之于味,既有同嗜,也多异构,抵牾之大,以全球眼光观之,实在大了去了。北京的儿童文学作家郑渊洁,曾经编织过这样一条“围脖”:“中国拟立法禁食猫狗肉马肉。意大利拟立法禁食马肉。意大利人每年吃掉20多万匹马。随着文明的进程,人类会最终立法食素吗?”① The mouth of the world is similar, the mouth of the world also offset, the collision on the tongue, not because of innate differences in taste, according to China’s Meng Lao Zi’s argument is “It’s so addicted to those who are also ”. Mencius said: the mouth of taste, the same flirtatious. This remark is probably not bad. However, the world’s largest, the old Master was arrested in the Central Plains corner of a single study sample, it is inevitable to be partial. The mouth of the taste, both with the addicted, but also more heterogeneous, arrived at the large, with a global perspective, it really big go. Zheng Yuanjie, a children’s literature writer in Beijing, once weaved such a “bib”: “China proposed to impose a statutory ban on the meat of dogs and cats, and Italy intended to impose a statutory ban on horse meat. The Italians eat more than 200,000 horses each year The process of civilization, human beings will eventually legislate vegetarian? ”