论文部分内容阅读
对飞来峰玉乳洞北宋6尊祖师像的身份,现有两种意见:一种认为造像是达摩、慧可、僧璨、道信、弘忍和慧能这六位衣钵相传的禅宗祖师;一种认为这组祖师像中只保留了前述禅宗六祖中的慧可和慧能,其余造像则多为与灵隐寺相关的祖师,并给出了祖师身份的5种不同组合,认为造像属于北宋新的禅宗祖师崇拜系统。笔者赞同后一种观点,但对究竟是哪几位与灵隐寺相关的著名僧人可能进入飞来峰禅宗祖师像的行列有不同看法,故拟就拙文加以探讨,并在此前研究的基础上对祖师像的造型特征提一些看法。
There are two kinds of opinions on the identity of 6 patriarchs in the Northern Song Dynasty, which were flying to the peak of Yushu Cave. One is that the statues of Buddhism are the Zen patriarchs of the six mantle handed down by Bodhidharma, Hui Ke, Seng Can, Tao Xin, Hong Ren and Hui Neng; According to this group, only the remaining Hui and Huineng of the aforementioned six ancestors of the Zen Buddhism were retained in this group of statues, while the rest of the statues were mostly the patrons associated with the Lingyin Temple. Five different combinations of patriarchs’ identities were given. Zen Patriarch worship system. The author agrees with the latter point of view. However, there are different opinions on which of the few famous monks associated with the Lingyin Temple may have entered the ranks of Zen Buddhism, Some comment on the modeling features of the founder like.