《论语》“子罕言利”;孔子云“君子喻于义,小人喻于利”(《论语·里仁》);孟子云:“王何必曰利?亦有仁义而已矣!”(《孟子·梁惠王》)然墨家以利为义,倡言“国家百姓人民之利”(《墨子·非命上》),其与儒家的对立,意义只在字句之间。汉儒董仲舒谓“圣人之为天下兴利也,其犹春气之生草也,……其为天下除害也,若川渎之泻于海也……”(《春 “Analects of Confucius” “sub-rare words Lee ”; Confucius “gentleman Yu Yuyi, villain Yu Yu Li ” (“The Analects of Confucius ”); Mencius cloud: “Wang why the righteousness? ”(“ Mencius Liang Hui Wang ”) However, the Mohism righteousness advocate,“ the people of the people of the country benefit ”(“ Mozi non-mission ”), its confrontation with Confucianism, the meaning is only between words . Han Confucianism Dong Zhongshu said “Sage for the world Xingli also, its still spring grass also, ... ... its for the world pest damage also, if Chuandu diarrhea in the sea is also ... ...” ("Spring