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本文主张,萨特的《关于犹太人问题的思考》不仅独特地描写了反犹者与犹太人二者的心理特征,更体现了萨特利用心理分析法来澄清二者特征的心理结构。虽然人们通常认为精神分析法不是萨特完全接受的方式,但是萨特感觉这对于他来说是能揭开关于反犹者和非真正犹太人之间糟糕的信任之谜的唯一可用装置。非真正犹太人只是想证成他们的哪怕只是一点点的存在。同样重要的还有法农在其《黑皮肤,白面具》中对精神分析法的使用。法农步萨特后尘,也描写了殖民主义的心理结构以及被殖民者和殖民者之间的糟糕信任,目的是在解放一种文化之前先解放被殖民者的心灵。
This article argues that Sartre’s “thinking on the issue of Jews” not only describes the psychological characteristics of both anti-Semites and Jews, but also reflects the psychological structure of Sartre’s use of psychological analysis to clarify the characteristics of both. Although psychoanalysis is generally considered to be not a completely accepted method by Sartre, Sartre felt that this was the only device available to him that would unravel the mystery about the bad faith between anti-Semitism and non-Genuine Jews. Non-true Jews just want to prove their existence even if only a little bit. Equally important is the use of psychoanalysis by Faron in his “Black Skin, White Mask.” Farin Stepart, who also described the psychological structure of colonialism and the poor trust between the colonizers and the colonists, was to liberate the minds of the colonized people before liberating a culture.