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自上世纪90年代以来,“语言权利”以及“语言人权”逐渐成为分析多民族国家少数民族语言政策经常使用的两个概念。西方学者及国内一些学者认为,语言人权被认可为人权的基本内容始于上个世纪80年代末期以后的西方国家(主要是部分欧洲国家)。而马克思主义民族语言观的提出、其在原苏联的实践以及我国的语言政策及实践表明,马克思主义民族语言观第一次明确提出了各民族语言平等的思想,并致力于消除语言领域长期存在的不平等现象,是马克思主义对人权理论的重要贡献;语言人权思潮产生后,语言人权的进步是由西方人权运动主导推进的观点是不能成立的。
Since the 1990s, “language rights” and “language and human rights” have gradually become the two concepts frequently used in analyzing the language policy of ethnic minorities in multi-ethnic countries. Western scholars and some domestic scholars believe that the basic content of human rights recognized as human rights of language begins in western countries (mainly some European countries) after the late 1980s. The proposition of the Marxist national language concept, its practice in the former Soviet Union and our country’s language policy and practice show that for the first time, the Marxist national language concept clearly put forward the idea of equality of all ethnic languages and is committed to eliminating long-standing problems in the language field Inequality is the important contribution of Marxism to the theory of human rights. After the emergence of the language and human rights ideology, the progress of language and human rights can not be led by the Western human rights movement.