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文章阐述了胡风“主观战斗精神”的内核，以纠正对其的误解和批评；指出舒芜的《 论主观》在强调“主观战斗精神”这一点上与胡风的理论有相似之处，而舒芜的“主观”概 念与胡风“主观战斗精神”的内涵则是不同的；论述了胡风的文艺思想与毛泽东《讲话》的 精神实质、理论指导思想的一致性，而胡风对《讲话》尚未涉及到的以及已提出的问题，坦 陈己见，从某种意义上说，起到了补充和完善的作用。
The article elaborates the inner core of Hu Feng’s “subjective fighting spirit” to correct its misunderstanding and criticism. He points out that Shu Wu’s “On Subjective” has similarities with Hu Feng’s theory when emphasizing “the subjective fighting spirit” However, the conception of Shu Wu’s “subjective” concept and Hu Feng’s “subjective fighting spirit” are different; the discussion is about the consistency between Hu Feng’s literary thoughts and Mao Zedong’s “speech” spirit and his theoretical guiding ideology. The issues that have not been touched upon by the “speech” as well as the issues that have been put forward and frankly expressed their opinions have, in a sense, played a complementary and consummate role.