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杨万里作为“史事宗”的代表人物,在易学史上占有重要地位。其易学代表作《诚斋易传》以“引史证易”为主要诠易特色。这一诠释方式虽然不是杨万里首创,但却被充分运用成为其易学体系中不可或缺的一部分,促成“史事宗”的最终形成。本文在前人研究的基础上进一步挖掘杨万里“引史证易”这一诠释特色。通过对杨万里经学观中《易》与《春秋》关系的分析,提炼其对史易关系的看法,把握“引史证易”的诠释方法,并在此基础上阐述其在史易关系史上,乃至经史关系史上的重要意义。
Yang Wanli, as a representative of “history affairs ”, occupies an important position in the history of Yi learning. Its easy to masterpiece “Chengzhai Yi Zhuan” to “lead the historical evidence easy” as the main interpretation Yi characteristics. This mode of interpretation, though not Yang Wanli’s first creation, has been fully utilized as an indispensable part of his Yi-ology system and contributed to the final formation of “historical affairs”. On the basis of previous studies, this article further explores the interpretation characteristics of Yang Wanli Through the analysis of the relationship between “Yi” and “Chunqiu” in Yang Wanli’s study of Confucian classics, this dissertation extracts his views on the relationship between the two countries and grasps the interpretation method of “leading the evidence of the past” and on this basis, In history, and even through the history of the important historical significance.