自人类产生以来,就从未中断过对其生存空间——浩瀚宇宙的执著探索。这世界的本源是什么?怎样运动变化?又遵循着怎样的规律?从泰勒斯的“水始基说”到巴门尼德的存在论,众多的答案还未分清是非,苏格拉底的一句“认识你自己”又把哲学研究的起点从客观物质世界拉回到“我”自身。于是人类认识上又有一段夜郎自大、以人为中心的“辉煌时代”,但不久,哥白尼的“日心说”抹去了人在宇宙中的中心地位,指出人在这个世界中仅仅是一个极普 Since its birth, humankind has never stopped its persistent exploration of the vastness of its living space. What is the origin of this world? How is the change of movement? What kind of rules follow? From the “Water Prize Theory” of Thales to the existentialism of Parmenides, numerous answers have not been clarified yet. One of Socrates’ Knowing Yourself, in turn, pulls the starting point of philosophical research back from the physical world to the “me” itself. Therefore, there is another arrogant and people-centered “glorious era” in human understanding, but soon Copernican’s “heliocentric theory” erased the central position of man in the universe and pointed out that man is only a very ordinary person in this world