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在《春秋繁露》之《三代改制质文》篇中,董仲舒先以质、文互变诠释三代法统,接着又根据阴阳之气糅合以天、地,带入夏、商之历史;王朝与质文气质、与阴阳之道相辅相成,抽象化的质文、天地、阴阳与具体的生活事件或礼法仪轨交融在一起,感性现实中有了普遍的哲学诉求。“四法”流转将历史伦理化、自然伦理化,蕴含着丰富的人类学内容,尽管于义理层面也不乏可疑、争议之处,而把“四法”寄托于天命之授并附着于上古人文先祖的神话传说,虽不可信,但却可以为现世帝王增添了神性权威。
In the article entitled “The Texts of Three Generations of Reform” in the Spring and Autumn Annals, Dong Zhongshu first expounded the three generations of the system of law by the qualitative and the inter-change of texts, and then blended it with the heaven and the earth according to the yin and yang atmosphere to bring the history of Xia and Shang dynasties. The textual temperament is complementary to that of the yin and yang. The abstracted texts, heaven and earth, yin and yang are blended with specific life events or ceremonies of ceremonies and ceremonies. There is a general philosophical appeal in the sensual reality. The “Four Laws” of Circulation Historical Ethics and Natural Ethics, contains a wealth of anthropological content, although there is no lack of suspicious aspects of controversy, controversy, and the “Four Laws” pinned on the grant of God’s command and The myths and legends attached to the ancient human ancestors are not credible, but they can add divine authority to the emperors.