几千年来,中国文人的入世情结一直很重,他们动辄“为天地立心,为生民立命,为往圣继绝学,为万世开太平”,一付睥睨天下舍我其谁的派头。诚然,他们关心国家命运,忧患天下苍生的爱国情怀,自有其积极意义。但是,在那个生杀予夺全系于皇帝一人一时之喜怒的封建社会里,入世者如果缺乏驾驭政治的自知之明,缺乏对政治环境的审时度势,那么就会出现李国文先生所说的局面:“中国知识分子的政治情结,说来也是一种痛苦的自虐。明知是杯苦酒,但一个个却巴不得地端起来一饮而尽。于是,只要卷入政治漩涡之中,这个文人,纵使满腹经纶,纵使才高八斗,也就统统付诸东流了。”能苟全性命于乱世,已属万幸,而大多时候,文人们所深恋着的政治,往往会变成导引他们走向地狱之门的通行证。明代江南才子、《永乐大典》总编辑解缙即是这些文人中极有代表性的一个。 For thousands of years, the Chinese literati’s membership in the WTO has always been very complicated. They frequently set themselves as “making great efforts for the world, making life their own people, going after the Holy City, opening up the world for the sake of the world,” and paying tribute to the world. It is true that they are concerned with the destiny of the country and the patriotic feelings of the common people in the world, which have their own positive significance. However, in that feudal society, where life and death were all seized upon by the emperor for a moment, people in the world who lacked the self-knowledge of political control and lacked the opportunity to assess the political environment appeared as Li Guowen said: “Chinese intellectuals Political complex, is also a painful self-torture, known to be bitter cup of tea, but one after another is unlucky to drink up, so long as involved in the political whirlpool, the scholar, even if full of economy, even though only It is already fortunate that we can live our lives in troubled times, and most of the time, the politics deeply rooted in the literati will often turn into the permits to lead them to the gates of hell. Jiangnan genius of the Ming Dynasty, ”Yongle Grand Ceremony" Xie Jin is the chief representative of these literati.