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马克思的共同体思想,在所有制形式的不同历史阶段呈现出不同的理论图景,从自然共同体、虚假共同体再到未来共同体,与此相对应的是偶然的个人、抽象的个人、具体的个人,个人与共同体的辩证关系也从相互依存到相互对立,到最后个人的再生产获得了全面的规定性乃至真正的自由与平等关系的实现,共同体形式在根本上与所有制形式相一致,共同体范畴中自由与平等的关系也在个人与群体的辩证演化中获得新的规定性。马克思的共同体理论坚持逻辑与历史相统一,构成了自由主义的政治哲学基础“自我所有原则”及其对自由平等观的有力批判,并最终破解了自由主义学说中个人与群体相对立,自由与平等不可兼容的理论难题。
Marx’s community thought presents different theoretical scenarios in the different historical stages of the ownership system, from the natural community to the community of the future, corresponding to the occasional individual, the abstract individual, the specific individual, the individual The dialectical relations among the Communities also range from interdependence to mutual opposition, to the attainment of full prescriptive and even genuine realization of free and equitable relations with the reproduction of the last individual. The communal forms are fundamentally consistent with the forms of ownership and the freedom and equality within the community The relationship also acquired new precepts in the dialectical evolution of individuals and groups. Marxist theory of community persists in the unification of logic and history, and forms the foundation of liberal philosophy of politics “self-all principle ” and its strong critique of the concept of freedom and equality, and ultimately the liberalism doctrine of individuals and groups of the opposite, Theoretical problems of incompatible freedom and equality.