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宋代理学的兴起,改变了先秦以来传统的“道”“器”关系。先秦的儒家并没有像宋代理学这样,从本体论的角度提出“理”“气”关系解释世界万物万事的生成,孔子在以“仁”为中心的论著里讲述的是具体做什么,而非是什么与怎么形成。在《周易》中道器关系未曾涉及,反倒是道家思想中有道器之辩的诉说,老子的“道”生天地万物说,极大地强调了“道”的作用,而将“器”放到次要地位。但老子的“道”基本上讲的是客观规律,没有像
The rise of Neo-Confucianism in the Song Dynasty changed the traditional “Taoist” relationship between the Qin and Qin dynasties. Confucianists in the pre-Qin period did not interpret the formation of everything in the world from the perspective of ontology from the perspective of ontology. Confucius said in a treatise centered on “Ren ” What to do, not what and how to form. In the Book of Changes, the relationship between Taoism and Taoism was not touched upon. Instead, it was the prophetic argument of Taoism in Taoism that Lao Tzu’s “Taoism” all said that it greatly emphasized the role of Taoism, “Device ” on the secondary position. But Lao Tzu’s “Road ” is basically an objective law, no like