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审美关系,本质上是人按照美的规律创造美、体验美的关系。然而,人们在追求美的时候却无法回避丑。毛泽东如何论“丑”,及其理论意义,是毛泽东美学思想研究中一个值得深入探讨的课题: 1.丑是美的反面美与丑相比较而存在、相斗争而发展,这是毛泽东运用辩证唯物主义和历史唯物主义考察审美领域和审美活动,提出的著名命题。深刻地揭示了美与丑作为审美基本矛盾的双方的辩证关系,即既相互排斥,又相互联结,在一定条件下相互转化。
Aesthetic relations are essentially people who create beauty according to the laws of beauty and experience the beauty of the relationship. However, people can not avoid being ugly when they pursue beauty. Mao Zedong’s theory of “ugliness” and its theoretical significance are a topic worthy of further discussion in the study of Mao Zedong’s aesthetic thoughts: 1. The beauty and ugliness of ugliness and beauty exists in comparison with ugliness and develops in struggle, which is the use of dialectical materialism by Mao Zedong Doctrine and historical materialism to examine the aesthetic field and the aesthetic activities proposed by the famous proposition. It profoundly reveals the dialectical relationship between the two sides that beauty and ugliness are the basic aesthetic contradictions, that is, they are both mutually exclusive and mutually connected and can be transformed into each other under certain conditions.