前不久,被称为我国首部以“官德”为主题的《中国古今官德研究》丛书面世,四部书中有两本微型工具书《史说官德》和《为官史鉴》,《大道官德》和《申论官德》则是官德论,一古一今,以理论探讨见长。其中,引人注目的是对现代官德进行了厘清,概括成“为民、忠诚、务实、公正、清廉、修己”六个方面。这让笔者想到,近年来各行各业都在积极开展道德教育,特别在权力和司法机关,强调恪守职业道德,以此提高廉洁从政的社会氛围。有人产生疑问:在一个法治社会里,道德的作用能替代和超越法治的 Not long ago, the series entitled “Research on Official Morality in Ancient China and the Ancient China” with the theme of “official virtue” was published in the first of its kind in China. There are two miniature reference books in the four books, “official morality of history” and “official history” , “Avenue official morality” and “on the theory of official morality” is the official ethics theory, an ancient one, with theory to explore. Among them, what attracts people’s attention is the clarification of the modern official ethics, which can be summed up in six aspects: “for the people, loyalty, pragmatism, fairness, integrity and self-cultivation.” This led me to think that in recent years, all walks of life have been actively carrying out moral education, especially in the power and the judiciary, emphasizing their adherence to professional ethics, so as to enhance the social atmosphere of being honest and clean. Some people have questions: In a society ruled by law, the role of morality can replace and surpass the rule of law