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大概在10年的时间里,我对于财富“原罪”(按“经典”的说法,就是原始积累)的看法产生了逆转。这个使我转变看法的时期就是整个90年代:一方面这种积累己见完成,几乎没有遭遇比较大的阻力;另一方面,我的道德理想主义受到严重的挫伤,开始反思自己原来的观念并试图与现实达成和解。依愚见,把财富“原罪”问题放在整个历史上来考察,而且接受黑格尔的历史哲学的启示,寻找历史现象背后的合理性,放弃无益于事的争辩(就如放弃姓
In about 10 years, my view on the “original sin” of wealth (which is primitive accumulation according to “classic”) has been reversed. This period of changing my opinion is the whole of the 1990s: on the one hand, this accumulation has been accomplished with little resistance at all. On the other hand, my moral idealism has been severely bruised and began to reflect on my original ideas and attempt Reconciliation with reality. According to my humble opinion, we put the problem of “original sin” in wealth throughout history and accept the revelation of Hegel’s philosophy of history to find the rationality behind the historical phenomenon and to give up the argument that it is not useful