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春秋战国时期,中国出现了诸子百家之说,其中流传中最为广泛的是儒家、法家、道家、墨家、阴阳家、名家、杂家、农家、小说家、纵横家等。诸子百家各执一说,是为百家争鸣。其思想之自由,阐释之深刻,堪为中国思想史上的一大巅峰。先秦时期的儒家思想和道家思想在社会政治理想、宇宙人生价值观念等方面差异较大,但是,随着时代发展,儒生身份的阐释者逐渐将儒家思想引入对《庄子》一书的阐释当中,这其中,以宋代刘辰翁的《南华真经点校》、明代陆西星的《南华真经副墨》、清代宣颖的《南华经解》最具代表性。
During the Spring and Autumn Period and the Warring States Period, there were hundreds of philosophers in China. Among them, Confucianism, Legalists, Taoists, Mohists, Yin and Yang Dynasties, masters, miscellaneous families, peasants, novelists, and crossbreakers were the most widely circulated among them. Each one of the various princes said that it is for a hundred schools of thought. The freedom of thought and the profound explanation can be regarded as a great peak in the history of Chinese thought. However, with the development of the times, the interpreters of Confucian scholars gradually introduced Confucianism into the interpretation of “Zhuang Zi”. As a result, Confucianism and Taoism in the pre-Qin period differed greatly in social and political ideals and cosmopolitan values. Among them, the most representative of South China Scriptures by Liu Chen Weng in Song Dynasty, South China Scriptures by Lu Xixing in the Ming Dynasty and Xuan Ying by Qing Dynasty.