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荀子的语言观源于其历史哲学观。荀子《正名篇》中所阐述的语言学思想,均与其历史哲学观有内在的联系。荀子认为,语言是社会的产物,是“约定俗成”的,这一思想产生的基础是其“天人之别”的哲学观念;荀子又认为,思维具有人类共性,但语言具有民族性,同时语言中的“名”又可分为“共名”与“别名”,这些语言思想与其“群”“分”的哲学思考是分不开的;荀子还认为,语言是发展的,并且具有继承性,这一语言学思想也与其先王后王并重的历史哲学观点有密切的关系。
Xunzi’s view of language stems from his view of historical philosophy. The linguistic ideas elaborated in Xunzi’s “Zheng Ming Pian” are all intrinsically linked with their view of historical philosophy. Xunzi believes that language is the product of society and is “conventionally established.” The basis of this thought is its philosophical conception of “the difference between man and nature.” Xunzi also believes that thinking has the commonness of mankind, but the language is national in nature, while the language The “name” in “name” can be divided into “common name” and “alias”. These linguistic thoughts are inseparable from the philosophical thinking of “grouping” and “dividing”. Xunzi also believes that language is developed and has inheritance This linguistic thinking is also closely related to the historical philosophical view that its king and queen are equally important.