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《创业史》中,梁三老汉做了三个梦。这三个梦既表征出梁三老汉对过去、现在和未来的生活诉求,也表征出现代“国家”和“地方”知识之间斗争与妥协的痕迹。在此过程中,“主人”意识的嵌入和对以梁三老汉为代表的中国广大的农民的主体性的“询唤”明显地贯穿于其中。借助精神分析和本雅明的“震惊”理论,有利于探究梁三老汉的三个愿景以及知识斗争和“主人”意识是如何作用于梁三老汉身上的。
“Entrepreneurship History”, Liang Sanlao made three dreams. These three dreams not only symbolize the life demands of the elders of the three elders in the past, present and future, but also mark the traces of the struggle and compromise between modern “state” and “local” knowledge. During this process, the embedding of the “master” consciousness and the “inquiry” of the subjectivity of the vast majority of peasants in China, represented by the elders Liang and Liang, are clearly penetrated. With the aid of psychoanalysis and Benjamin’s “Shock” theory, it is helpful to explore the three visions of Liang San and how knowledge consciousness and “masters” consciousness affect the elders of Liang San.