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五礼制度化对萧齐士风至少从四方面产生重要影响:其一,培养大批儒学学者,弘扬了崇儒尊孔的学风;其二,将婚丧等关系民生日用的仪俗纳入礼制的轨道,使崇俭尚孝、博文约礼等原则得以推广,促进淳良民风、士风的普及;其三,以修订五礼制度为契机,萧齐王室大力招募文学、宾友,使这一群体呈现出职官化、集群化的特点,通过君臣之间、士友之际的相互推毂、广为邀誉,使某些个人忠义廉明的品质获得了群体化认同,促进了忠义精神的群际传播;其四,萧齐吉礼建设的图谶化成为五礼制度化的重大妨碍,士人弃绝淫祀、申经反谶的举措,体现出萧齐士人高扬儒家理性精神以维护儒家祭祀合法性、权威性的努力。
The institutionalization of the five ceremonies exerted an important influence on the style of Xiao Zixuan from at least four aspects: First, cultivating a large number of Confucian scholars and promoting the academic atmosphere of worshiping Confucianism and respecting Confucianism; secondly, incorporating the rituals of daily life, such as weddings and funerals, Orbit, so Chongjian Shangxiao, Bowen courtesy and other principles can be promoted to promote Chun Loong folk style, popularity; Third, the revision of the five etiquette system as an opportunity, Xiao Qi royal family to recruit literature, friends, so that this group presents Out of office, the characteristics of cluster, through the monarch and his wife, Shi Jiaoyun each other hub, widely invited, so that some individual loyalty and integrity of the masses have been identified as a group, and promote loyalty and mass communication groups Fourth, Xiao Qijie’s construction plan turned into a major impediment to the institutionalization of the Five Etiquette. The scholars rejected the obscenity and counter-counterrevolutionary measures, showing that the Xiao-Qi Shi people upheld the Confucian rational spirit in order to maintain the legitimacy of the Confucian sacrificial rites. The authority Sexual effort.