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梅洛-庞蒂的整个哲学生涯可以被视为不断拓展的复魅之旅。在其早期哲学中,由于强调身体经验,通过承认主体不可分割地是身体和心灵、感性和理性、知觉和意识,从而否定了意识的纯粹性和透明性,也因此恢复了意识的神秘和丰富性;在其中期哲学中,由于关注诗意之思,他借助于艺术维度使语言(尤其是科学语言)回到了它的知觉基础,从而否定了语言的单纯表象功能,也因此恢复了语言的神秘和不透明性;在其后期思想中,通过引入闪耀着感性光芒,但却带着心灵(精神)物化和身体(物体)灵化双重性的“肉”概念,非常明显地恢复了自然的神秘及其自身价值。
Merleau-Ponty’s entire philosophical career can be seen as a re-enchanted journey that continues to expand. In his early philosophies, by emphasizing body experience, the purity and transparency of consciousness was negated by recognizing that the subject was indivisiblely divided into body and mind, sensibility and reason, consciousness and consciousness, thus restoring the mystery and abundance of consciousness In his mid-term philosophy, due to his concern for poetic thinking, he brought the language (especially the scientific language) back to its perceptual basis with the help of the artistic dimension, thus negating the purely pictorial function of language and thus restoring the mystery of language And opacity; in his later thought, the introduction of the concept of “flesh”, which shines with sensual light but takes the spiritual (spiritual) materialization and the bizarre duality of the body (object), restores the natural Mystery and its own value.