本文在解读晚明著名鉴赏家文震亨《长物志》一书的基础上,考察了来自异域的物在晚明士人生活中的地位,探讨了这些舶来品的文化挪用过程。随着朝贡体系和海外贸易的展开,大量舶来品进入明帝国,成为明代士人生活中常见的器物。在此过程中,这些舶来品也经历了去陌生化过程,被重新赋予文化意涵,成为士人实践社会区隔的一种手段。 Based on the interpretation of Wenzheng Heng, a famous connoisseur in the late Ming Dynasty, this article examines the status of exotic objects in the late Ming scholars and explores the cultural appropriation process of these imported objects. With the tributary system and the commencement of overseas trade, a large number of imported goods into the Ming Empire, became a common artifact of the Ming Dynasty literati life. In the process, these imported goods also went through a process of defamiliarization and were re-endowed with cultural meanings, becoming a means by which scholars can practice social segregation.