论文部分内容阅读
谭嗣同是清末杰出的社会改革家。当中华民族面临亡国灭种的危机时 ,提出了“大变、快变、全变”的激进变革观。其变革思想的主要内容是力主排挤满族贵族统治 ,猛烈批判二千多年来固有的封建纲常名教 ,为兴民权摇旗呐喊 ,振臂高呼。基本依据是王夫之“器变则道变 ,器亡则道亡”的唯物论思想、西方传入的自然进化论和天赋人权观、佛学中大无畏的牺牲精神和康有为的“托古改制”理论。谭氏过激的变革思想并不能改造中国 ,最终流于破产。
Tan Sitong was an outstanding social reformer in the late Qing Dynasty. When the Chinese nation faced the crisis of perishing its own country and exterminating species, it proposed a radical change concept of “great change, quick change and total change.” The main contents of his thinking on change were to force the rule of the nobles under the rule of the Manchus and arrogantly criticize the feudal monarchy that has existed for over 2,000 years. The basic basis is Wang Fuzhi’s “materialism theory,” “materialism theory then death”, the theory of natural evolution and natural rights, the dauntless spirit of sacrifice in Buddhism, and Kang Youwei’s theory of “Tuoku restructuring”. Tan’s radical thought of change can not transform China and eventually goes bankrupt.