孟子身处“圣王不作,诸侯放恣,处士横议”的时代,以正人心,息邪说,距诐行,放淫辞,承三圣为志事,其人气象高明,其书浩然奇绝,是以学显于当世。自李唐韩愈发显孟学,赵宋《孟子》入经,孟学自此盛名四达,天下共传。究其情,非独科举推波助澜之为能,实乃孟子继善成性,情悯千古价值之必然。自汉以降,注疏推阐《孟子》一书者纷然杂处,而在此基础上对后人研究之研究的著作也不乏其书。民国以来,孟学研究籍借西风,出现多种研究路数,其一文献 Mencius living in “the king does not make, princes indulge in, priests cross ” era, with the people, Xi Xie said away from the line, put words of excuse, Cheng Sansheng as a matter, its people’s weather is brilliant, the book is awe-inspiring Odd, is learned in the world. Since the Tang and Han dynasties more obvious Meng Xue, Zhao Song “Mencius” into the Meng, since the reputation of four reached, world commonplace. Investigating the situation, non-exclusive Kezuo boost can be, in fact, Mencius following the good nature, love the value of the ages of the inevitable. Since the Han Dynasty down, note the sparse interpretation of “Mencius,” a book is complicated, and on this basis, research on future generations of the writings are also no lack of its book. Since the Republic of China, Meng Xue studies borrowed westerly wind, there are a variety of ways, one of the literature