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在宗教和神学思想笼罩的汉代,世人相信通过祭祀鬼神能够佑福避害,否则便会逢祸遇灾,故信鬼神、重祭祀之风盛行,以致劳民伤财、家破人亡。王充怀着“疾虚妄”的精神,批判地树立了“报功、修先”的祭祀观,即祭祀并不是为了求取福寿,而是为了报答和崇敬地对待对人类有功劳的自然万物、贤圣及祖先。
In the Han Dynasty, where religion and theology were shrouded in thought, people in the world believed that by offering sacrifices to spirits and gods, they would be able to bless you for not being blessed. Otherwise, they would be troubled by disaster. Therefore, they believed in ghosts and gods and re-sacrificed their sacrifices. Wang Chong has the spirit of “delusional” and critically established the sacrificial concept of “reporting meritorious service and repairing first”, that is, sacrificial sacrifice is not for the sake of obtaining longevity, but for repaying and reverently treating human beings Natural things, hymn and ancestors.