《黔之驴》是柳宗元《三戒》中的第二篇,柳在这组文章前面写了个小序: “吾恒恶世之人不知推己之本而乘物以逞,或依势以干其非类,出技以怒强,窃时以肆暴,然卒殆于祸。有客谈麋、驴、鼠三物,似其事,作《三戒》。”很明显,上述引文中“依势以干其非类,出技以怒强,窃时以肆暴”这三句话是分别指麋、驴、鼠这“三物”的,而“出技以怒强”指的正是“黔之驴”。《黔之驴》原文末尾有“卒章显志”的几句话:“噫!形之庞也类有德,声之宏也类有能,向不出其技,虎虽猛,疑畏卒不敢取;今若是焉,悲夫!”可以看出,柳宗元写这篇文章的原意,是要告诫人们:①要有真本领,真才实学;②如果没有真本领,千万不能轻易 “The Donkey of Storks” is the second of Liu Zongyuan’s “Three Precepts”. Liu wrote a small sequence in front of this group of articles: In order to carry out their non-categorical activities, they use anger and anger, and when they steal, they use riots, but when a swindle strikes a man, he has to talk about scorpions, donkeys, and rats. It’s as if they were three things.” Obviously, the above In the citation, the three sentences “according to the situation of doing things in a non-irrelevant manner, using techniques to anger and strong, and stealing them in a violent manner” refer to the “three things” of apes, donkeys and mice, respectively. It refers to “the donkey”. At the end of the original text, “Assassin’s Donkey,” there are a few words: "Hey! There is also a kind of character in the shape of Pang, and there is also a kind of ability in the sound of macros. There is no skill in it, and although the tiger is fierce, the suspect is not afraid. Dare to take it, if it is a shame, sadness!” It can be seen that the original intention of Liu Zongyuan’s writing this article is to warn people: 1 to have true knowledge and to really learn; 2 if it’s not really capable, it must not be easy.