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宋元时期是老学发展的一个高峰 ,不但解《老》著作众多 ,而且学术观点各异。本文通过对王安石、宋徽宗、江、程大昌、杜道坚老学著作的考察 ,认为以儒释《老》是该时期老学发展的主要特点之一 ,并且 ,从王安石将老子的自然之道与儒家的经世之学结合起来到杜道坚把《老子》解释为一套“皇道帝德”之术 ,可以得出一条较鲜明的思想线索 ,即老学不断与儒学和现实政治靠拢、合流 ,从而反映了宋元时期孔老同归、儒道交融这种思想发展的历史总趋势。
Song and Yuan dynasties are the peaks of the development of Lao Xue. Not only “Lao” has many books, but academic opinions are different. Through the investigation of the works of Wang Anshi, Song Huizong, Jiang Ze, Cheng Dachang and Du Daojian, this article thinks that the “oldness” of Confucianism and Buddhism is one of the main features of the development of Lao Tzu during this period. And from Wang Anshi’s analysis of Lao Tzu’s nature Combined with Confucianism’s study of the world, Du Dajian interpreted “Lao Tzu” as a set of “imperial morality” and came to a clearer clue that the old school kept close to Confucianism and real politics and merged , Thus reflecting the general trend of the development of Confucianism and Taoism that Confucianism and Taoism shared during the Song and Yuan Dynasties.