处中西文化既冲突又融合的时代,清流派的文化思想很有其特点。对这个问题进行探索,将有助于我们从新的角度观察近代中国文化。一、“道”不变“器”各有选择就文化观来说,清流派内部部分成员赞同向西方学习,其他成员则固守传统观念、鄙弃洋务。从清流派解体后情况分析,其成员的归宿大致有四:一是转化为洋务派,如张之洞、吴大澄;二是仍倾向于洋务观,但却未能转化为洋务派,如张佩纶、陈宝琛;三是从思想保守逐渐转向接受洋务观,如李鸿藻;四是终于归类到守旧派,如邓承修 Department of Chinese and Western cultures both in the era of conflict and integration, the Qinghai-style culture has its own characteristics. Exploring this issue will help us to observe the modern Chinese culture from a new perspective. First, the “Tao” does not change “device” has its own choice In terms of culture, the Qingliu internal part of the members agree to learn from the West, while other members are sticking to traditional concepts, disdain Westernization. From the analysis of the situation after the breakup of the Qing dynasty, the fate of its members has roughly four aspects: firstly, it has been transformed into the Westernization factions such as Zhang Zhidong and Wu Dacheng; secondly, it still prefers the Westernization view but fails to transform itself into a Westernization faction such as Zhang Peilun, Chen Baochen; the third is from the ideological conservative to accept the Western concept of affairs, such as Li Hongzao; fourth is finally classified to the old school, such as Deng Chengxiu