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从主体性哲学立场出发,女性性别主体的存在并非本质性的,而是一种作为“主体间性”的存在。近代以来,“女性阅读”现象由个体而群体,由私人化逐渐具有了公共性,使女性读者在与阅读文本、社会文化权威和其他读者的互动中发现了自己性别主体的存在,并不断质疑、反思、修正自己的立场,使其主体性表现出鲜明的“主体间性”特点。“女性阅读”因此培育出不断发展的女性意识,成为西方女权运动和女性主义思想的最深层动因和女性主义亚文化的常态。
Starting from the subjective philosophical standpoint, the existence of the female gender subject is not essential, but rather a kind of existence as the “intersubjectivity”. Since modern times, the phenomenon of “female reading” has become more and more public by means of individuals and groups. Private readers find their own gender subject in the interaction with reading texts, social and cultural authorities and other readers. Constantly questioning, rethinking and amending their positions so that their subjectivity shows distinctive “intersubjectivity” features. “Female Reading ” thus cultivating a growing sense of women has become the deepest motivation of Western feminism and feminism and feminist subculture of the norm.