“竭泽而渔,岂不获得?而明年无鱼。”这句出自《吕氏春秋》的名言,是用来比喻只顾眼前,不顾将来的短视行为的。而作为生产知识,人们懂得为了日后有鱼吃,不能一下子把鱼捞尽的道理,当远在《吕氏春秋》之前。即使在原始社会,人们大概也会群起反对那种不顾日后和他人的破坏性生产,甚至对个别害群之马施以惩罚,这是无庸怀疑的。 这就是生存理性——为长久和更好地生存所必需的理性。生存理性并非先天的本能,而是人们经过多少次客观规律的惩罚,吃尽苦头之后才获得的。它是 “Exhausted Ze fishing, would not you get? And no fish next year.” The phrase from the “Spring and Autumn Annals,” is used to describe the paranoid, regardless of future short-sighted behavior. As knowledge of production, people know that in order to have fish to eat in the future, you can not make a futile effort to fish, far away from “Lu’s Spring and Autumn Annals.” Even in primitive society, it is beyond doubt that people will probably oppose the disregard of destructive production in the future and others, and even punish individual black sheep. This is living rationality - the rationality necessary for long-term and better survival. Survival rationality is not inherent instinct, but how many subjective and objective punishment people get after suffering. it is