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本文报道了从冲突和有组织暴力受害者当中得来的访谈资料。这些受害者虽然受害,但却表现出了一定的宽恕、文明和宽容,于人道消亡的暴行当中构建起一种人道主义,遂使受害者在基本没有神圣道德华盖的冲突后的社会中,有能力成为道德灯塔。访谈资料涉及斯里兰卡、南非、北爱尔兰三个地区的冲突受害人。本文的理论贡献是提出了如下观点:对于冲突后社会的人道主义,最好理解为一种由受害者的宽容与文明行为构成的社会实践。这一观点使人道主义具有亲社会性,使之有可能影响冲突后社会的社会意识和社会认知,有利于冲突之后的社会重建。
This article reports on interviews received from victims of conflict and organized violence. Although these victims were victims, they showed a certain degree of forgiveness, civilization and tolerance, built a humanitarianism in the atrocities committed to the demise of human beings and made the victims in post-conflict societies with basically no sacred morality Ability to be a moral beacon The interview involved victims of the conflict in three regions of Sri Lanka, South Africa and Northern Ireland. The theoretical contribution of this article is to put forward the following view: For humanitarian in post-conflict society, it is better to understand it as a kind of social practice composed of victim’s tolerance and civilized behavior. This view makes humanitarianism socio-social, making it possible to influence the social awareness and social perception of post-conflict societies and to facilitate post-conflict social reconstruction.