羿在东夷神话中为射日英雄,而夏神话体系将其描述为弑君者,先秦诸子将其表述为善射者,儒家部分经典视其为代夏乱臣,汉代儒生们继承此种思想,将其定位为乱臣贼子,含有明显道德谴责意味。促成羿身份转换的深层缘由,并非为汉帝国中原中心主义,乃是前中国时代以夷、夏为主两个族群不断争斗下,夏族群“我族”中心主义所致。 Yi in the Dongyi mythology as a hero of the Japanese invasion, and the summer mythology system described it as a monarch, the pre-Qin philosophers described it as a kind of shooter, the Confucian classics regarded it as the Dai Xia Chenchen, Han scholars inherit this Thought, positioning it as chastisement, with a clear moral condemnation means. The underlying cause of the conversion of Cheng Yi’s identity is not that of the Central Plains of the Han Empire, but of the ethnic clan of the Xia ethnic group under the constant struggle of both ethnic groups in the past China and the summer.