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近年來隨著不斷發佈的楚簡資料,從中不難發現戰國時期一個特點,傳說中的神話人物,不再是自然神靈而是歷史人物化諸神。如清華《保訓》楚簡,記載了上古傳說中的歷史人物如:堯、舜、上甲微、有易,及成唐(湯)的故事。他們的傳說故事,當時被視爲一個完整的信史被追述。值得注意的是,《保訓》簡追溯了商代有易與河伯的那段膾炙人口的傳說故事,河伯不再充當傳說中被祭祀的自然神,已成爲部族式的領袖人物。這種宗教演變現象,一方面說明神話歷史傳承中的演化分離,開
In recent years, with the continuous release Chu Chu information, from which it is not difficult to find a feature of the Warring States period, the legendary mythological people, no longer the god of nature but the historical figures of the gods. Such as Tsinghua “Paul” Chu, chronicles the ancient legend of the historical figures such as: Yao, Shun, Kamiaki, Yi Yi, and into the Tang (soup) story. Their legendary stories were then traced as a complete letter. It is noteworthy that “Bao Bao” Jane traces back to the popular story of Yi Yi He Bo in the Shang Dynasty. Ho Pui no longer serves as a legendary god of nature and has become a tribal leader. This phenomenon of religious evolution shows, on the one hand, the separation of the evolution in the mythological heritage of history