古籍《列子》上有一则寓言《歧路亡羊》。“杨子曰:‘嘻！亡一羊,何追者之众?’邻人曰:‘多歧路。’”我觉得这个寓言倒可以用在自觉从事专业的生涯上。我所追寻的那一只羊就是艺术的创造,然而自觉却分身化作几份人力去分头奔走。究竟值当不值当?看来,这是一个两难的命题。 首先,这对于我是一个教训,一个极实际的战略性的教训。率众以追歧路上的亡羊尚且难获,何况一个人分心用志?即使不象希腊神话中说的那样为神女遗在途中的金苹果所误,但“歧路之中又有歧焉,吾不知所之”,结果仍然不免无获而返。所以《列子》把这个寓言的意旨点明了,它所 There is an allegory on the “Liezi” of the ancient book, “The Wrath of the Dead”. “Yang said: ’hee! Death of a sheep, what are the followers of the public?’ ’Neighbors said:’ Duoqi Lu. ’” I think this fable can be used in a professional career consciously. The one I am looking for is the creation of art, yet it is consciously divided into manpower to separate. It seems that this is a dilemma proposition. First of all, this is a lesson for me, a very practical and strategic lesson. The rate of chaos on the road to death is still hard to get, not to mention a person distracted ambush? Even if not as Greek mythology, as the goddess left in the way of the Golden Apple mistakes, but “there are different ways, I do not know ”, the result still can not help but get back. Therefore, “Liezi” points out the meaning of this parable, which it