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荀子是中国历史上杰出的思想家之一,也是先秦儒家的最后一位大师。春秋传统社会和道德规范已日趋瓦解,出现了“礼崩乐坏”局面,处于封建文化形态逐渐取代奴隶制古典文化形态的转型时期。荀子以礼为核心,把法家的法治纳入儒家的礼治系统,奠定了中古封建法律文化儒法合流的思想基础。一、礼法形成论荀子的礼法形成论的哲学法律思想基石来源于性恶论。在中国人性论发展史上,最先提出人性问题的是孔子,提出了“性
Xunzi is one of the outstanding thinkers in Chinese history and one of the last great masters of pre-Qin Confucianism. The traditional social and moral standards of the Spring and Autumn Period have been gradually disintegrated, and the situation of ”disintegration and perplexity“ has appeared. The feudal culture gradually replaced the classical cultural form of slavery in the transitional period. Xunzi takes the courtesy as its core, and incorporates the legal system of legalists into the Confucian system of rite and rule, laying the ideological foundation for the confluence of Confucianism and law in medieval feudal legal culture. First, the etiquette of the formation of law Xunzi’s etiquette of the philosophical and legal thinking of the cornerstone of philosophy originated from the theory of sexual evil. In the history of the development of human nature in China, Confucius was the first one who raised the issue of human nature, and proposed ”