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事的世界观构成了广松涉哲学的重要理论内核。在事的世界观的理论建构中,康德、马赫、胡塞尔、海德格尔构成了重要的思想史前提。面对作为对象的事,康德将其判定为主体先验认知构架中的关系性事件,马赫认为是不同感觉要素复合起来的一元关系建构体,胡塞尔则指认是面向主体意识的意向性存在,青年广松涉在这些思想讨论的基础上指出,作为意识对象的事,不过是显相的所与和意义的所识二肢建构物,也就是广松涉交互主体性世界中的四肢结构说。而已自觉试图超越近代哲学主客二分的海德格尔,指出进入意识的对象本身就内在居有着此在用在性,是面向我们、为我所用的关系性存在。对此,广松涉认同的是,海德格尔最先将现实世界中与物打交道的操劳性、与他人打交道的关涉性引入讨论,这是广松涉的事的世界观理论的构成要素。最后,广松涉批判性指认,海德格尔虽然是现代哲学关系本体论的奠基者,但他基于用在性的存在论的问题在于,他无法透视资本主义在商品交换的客观抽象中生成的物象化颠倒现实。青年广松涉正是在批判性继承康德、马赫、胡塞尔、海德格尔的思想基础上,与当代自然科学方法进行了内在链接,初步形成了交互主体性世界中的四肢结构说,成为其“事的世界观”的哲学构境的基础。
The worldview of things constituted the important theoretical core of Philosophical Philosophy. In the theoretical construction of the world view of things, Kant, Mach, Husserl, and Heidegger constitute an important prerequisite for thinking. Facing the object as the object, Kant decides it as the relational event in the a priori cognitive framework. Mach regards it as a unitary relational constructor with different sensory elements. Husserl identifies it as intentionality oriented toward subject consciousness On the basis of the discussion of these ideas, Young Guang Song pointed out that the matter of being an object of consciousness is nothing but the so-called limb constructions of the subject and meaning of the manifestation, that is, the limbs in the inter-subjective world Structure said. However, Heidegger, who has consciously tried to surpass the dichotomy of subject and object of modern philosophy, points out that the object of entering consciousness itself has its own purpose in being, and the relationship that is facing us and for us. In this regard, Hiromitsu is cognizant of the fact that Heidegger first introduced the practicality of dealing with things in the real world and the involvement of others in the discussion. This is a component of the worldview theory of Hiromitsu Matsuhisa. Finally, Hirotsu’s critique indicates that although Heidegger was the founder of the modern philosophical relational ontology, his problem with sexual ontology was that he could not see through the objective abstraction of capitalism in commodity exchange Materialization reverses reality. On the basis of the critical inheritance of Kant, Mach, Husserl, and Heidegger, young people loosely intervened with the methods of contemporary natural science, initially forming the limb structure in the interactive subjective world and becoming the Its “world view ” the philosophical foundation of the situation.