论文部分内容阅读
南海神信仰与祭祀在广东地区具有独特地位和影响力,作为其主要载体,南海庙是官方与民间祭祀的重要场所。明清时期,番禺沙亭乡大族屈氏借施田的方式介入南海庙日常管理,并将其作为本宗族家庙,使宗族势力进一步扩张。由明入清后,由于战争带来的秩序破坏与重建,沙亭屈氏已不复明代之盛。在此背景下,为增强宗族凝聚力与影响力,沙亭屈氏加强宗族历史与源头的追述与构建,反映了明清时期官府、民众与地方宗族围绕南海庙的争夺与博弈。
The belief and sacrifice of the South Sea gods have a unique position and influence in Guangdong. As the main carrier, Nanhai Temple is an important place for official and folk sacrifices. During the Ming and Qing Dynasties, the Kuzu of the Shantang Township in Panyu intervened in the daily management of Nanhai Temple by means of the way of Shi Tian, and used it as the temple of the clan and further expanded the clan forces. From the Ming and Qing Dynasties, due to the order brought by the war to destroy and rebuild, Sha Ting Qu has cemented the Ming Dynasty Sheng. Against this background, in order to enhance the clan’s cohesion and influence, Shantouqu’s step-by-step review and construction of the clan’s history and source reflects the competition and game between the government, the people and local clan around Nanhai Temple during the Ming and Qing Dynasties.