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在科学主义盛行的时代,在现代西方哲学“拒斥”和“终结”哲学之后,哲学自身的合法性受到了质疑。哲学究竟该以何种方式存在?马克思主义哲学究竟如何发展?在当代中国语境下,无论从事哪一种哲学研究,都不能回避对上述问题的回答,都不能回避对哲学研究范式的理论自觉,都不能回避对“哲学是什么”的不断求索,也都不能离开对哲学的自我理解的深入反思。孙正聿教授在对哲学本性的追问中,阐述了一种系统而又独到的哲学理解即把哲学定位为理论思维的前提批判,并从这种前提批判出发,展开了对辩证法、本体论、历史观等一系列最为重要的哲学基础理论问题的反思与论证,从根本上变革了对哲学的科学主义和知识论的传统理解,展现了哲学的形上追求即“知其不可而为之”的广阔前景。
In the age of scientism, the legitimacy of philosophy itself has been questioned after the philosophy of “rejection” and “end” of modern western philosophy. In what ways does philosophy exist and how does Marxist philosophy develop? In the context of contemporary China, no matter what kind of philosophical research engaged in it, we can not avoid answering the above questions, nor can we evade the theoretical consciousness of philosophical research paradigms Can not evade the constant search for “philosophy ”, nor can we leave deep reflection on philosophical self-understanding. In his questioning of philosophical nature, Professor Sun Zhengyu expounded a systematic but unique philosophical understanding of the philosophical orientation as a prerequisite for theoretical thinking, and proceeded from this premise to criticize and proceed with dialectics, ontology, history To view and reflect on a series of the most important philosophical fundamental theoretical issues fundamentally changed the traditional understanding of the philosophy of scientism and epistemology, showing the philosophical metaphysical pursuit of “knowing that it can not do anything” "The broad prospects.