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《汉上易传》在形式上融象、数、图、辞于一体,在内容上融汉唐象数学与北宋先天河洛之学为一炉。形成于北宋末南宋初的朱震易学集汉宋易学、象数义理以及图书之学于一体,重新诠释大《易》之道。朱震通过总结北宋以来的图书之学梳理出宋代理学和易学并行发展的链条关系。他兼容并蓄北宋象数易学的卦变说体系,形成了《汉上易传》特有的象数易学思想。朱震易学运用动爻、卦变、互体、五行、纳甲五种取象方法,观象制器、推原筮占、阐明易道,最终达到学致太极的哲学旨归。
“Han Shang Yi Chuan” in the form of financial figures, numbers, maps, resigned in one, in the content of the Han and Tang Dynasties like mathematics and the Northern Song Dynasty innate Heluo science as a furnace. Formed in the late Northern Song Dynasty Southern Song Dynasty Zhu Zhen Yi learn the Han and Yi studies, iconography and book learning in one, to reinterpret the big “easy” way. Zhu Zhen summarized the relationship between the Neo-Confucianism and the parallel development of Yi-ology by summarizing the study of books since the Northern Song Dynasty. He compatible with the Northern Song Dynasty elephant easy to learn the hexagram system, formed a “Han Shang Yi Chuan” unique elephant figure I learn. Zhu Zhen Yi studies the use of the move 爻, hexagrams change, interdependence, five elements, five ways to take a look at the image system, pushing the original account, explain Yi Tao, and ultimately achieve the philosophical purport of Tai Chi.