与金圣叹密切相关的室名斋号有两个:唱经堂与贯华堂。唱经堂是其室号无疑,关于贯华堂的主人,一向有两种说法。清初廖燕云圣叹“所居贯华堂”之说,影响较大,现代陈登原、邓之诚则以其自有唱经堂而友人韩住号贯华来否定此说。当代徐朔方据金法筵“贯华堂畔长青苔”诗句,认为廖燕观点“无可怀疑”。以往对于贯华堂主人归属的讨论,主要是据圣叹号唱经和韩住号贯华立论,在逻辑上存在着不周密处,因为圣叹是可以既有“唱经堂”又有“贯华堂”的,同样韩住号“贯华”不一定斋号就是“贯华堂”。实际上从圣叹及其友人、家人的叙述中,可见贯华堂非属其家所有;金昌编辑《才子书汇稿》而将“贯华堂”、“唱经堂”并存,亦流露出前者当为刊刻者堂号的一丝消息。 Jin Sheng Tan closely related room name number two: Sing through the Church and Guanghua Church. Sutra is no doubt that its studio number, on the main hall of Guanghua Tang, there are always two versions. In the early Qing Dynasty Liao Yanyun Sheng Tan “Owned Tonghua Hall ” said, a greater impact on the modern Chen Dengyuan, Deng Zhicheng with its own singing hall and friends Hanzhao Hua Hua denied this. Contemporary Xu Shuo party according to the Golden Feast “Guan Hua Tong side of the long moss ” poem, that Liao Yan point of view “no doubt ”. In the past, the discussion of the ownership of Chairman Guanghua was mainly based on the fact that the singularity of the Singing Sighs and that of the Han nationality were different from those of the Han nationality. There is an imprecision in the logic because sighs can be both “sutra” and “ ”Guanghua Church “, the same Korean residence ”Guanghua “ is not necessarily the number is ”Guanghua hall “. In fact, from the description of Sheng Tan and his friends and family, it can be seen that Guan Hua Tong is not owned by his family; Jinchang coexists with ”Tong Hua Tong“ and ”Singing Tong" , Also revealed the former as a glimpse of the trumpet news.