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在比较文明的视野中,我们可以将中国文明称为礼乐文明。而“孝”则是礼乐文明的一个重要组成部分。如果说,五四新文化运动以来人们对于“孝”的批判是与传统的礼乐文明的式微相表里的话,在今天,对于“孝”的现代价值的重估也显然与对于礼乐文明之现代意义的探讨密切相关。本文尝试从安身立命之道的层面对“孝”的问题展开论说,以期从一个侧面进一步深化对礼乐文明之现代意义的认识。不当之处,敬请批评指正。
In the more civilized perspective, we can call Chinese civilization ritual and civilized. And “filial piety” is an important part of the ritual and civilizations. If we say that people’s critique of “filial piety” since the May 4th New Culture Movement is similar to that of traditional ritual and civilized culture, the revaluation of the modern value of “filial piety” The discussion of the modern significance of ritual civilization is closely related. This article attempts to discuss the issue of “filial piety” from the aspect of laying down the life-style, with a view to further deepening the understanding of the modern significance of ritual and civilized civilization from one aspect. Inappropriate, please correct me criticism.