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佛教传入中国后,经过两晋南朝的发展,到唐代达到鼎盛,形成了中国化的佛教。佛教的发展给本就式微的儒学带来了危机,为了恢复儒学的权威地位,士人知识分子进行了不懈努力,柳宗元就是这方面的代表,他提出了“统合儒释”的思想,吸收佛学精义以改造儒学,使儒学在唐代有了新的发展。不仅如此,柳宗元的“统合儒释”思想还对后世影响很大,二程朱熹正是借鉴了这一思想,以“援佛入儒”的方式对儒学进行改造,建构了新儒学———程朱理学这一庞大的唯心主义思想体系,使之成为中国封建社会后期的正统意识形态。
After Buddhism was introduced to China, after the development of the Southern and Northern Dynasties, it reached its peak in the Tang Dynasty and formed the Chinese Buddhism. The development of Buddhism brought crises to this modest Confucianism. In order to restore the authoritative status of Confucianism, Scholarly intellectuals made unremitting efforts. Liu Zongyuan was the representative in this respect. He put forward the idea of “integrating Confucianism with Buddhism” Absorption of Buddhism to transform Confucianism, Confucianism in the Tang Dynasty has a new development. Not only that, Liu Zong-yuan’s thought of “integrating Confucianism with Buddhism” has a great influence on future generations. Zhu Xi of Erhuxiang learned from this idea and transformed Confucianism with “aid to Confucianism” to construct a new Confucianism - Cheng Zhu Neo-Confucianism this huge system of idealism, making it the orthodox ideology of the late feudal society in China.