辽太祖去世后,述律后根据社会和政治的需要,运用多种宗教思想和实践模式,推行了一系列神化自己的措施,力图将自己塑造成为超越契丹族女性始祖地祇之上的“神人”。其活动内容是丰富的,但结果是失败的,宗教实践和社会实践的整体发展方向和具体操作方式都预示着这一活动的失败命运。 After the death of Liao Taizu, according to social and political needs, the law was followed by a series of deifying measures in accordance with the needs of social and political issues and various religious ideas and practice models in an effort to create itself as the only ancestor of the Qidan women. God ". The content of the activity is rich, but the result is failure. The overall direction of development and concrete operation of religious practice and social practice all indicate the fate of the failure of this activity.